do not feel the need of religion is because the Chinese people have in Confucianism something which can take the place of Religion. That something, I have shown you, is the principle of absolute Duty of Loyalty to the Emperor; the Code of Honour called Ming fen ta yi, which Confucius teaches in the State Religion which he has given to the Chinese nation. The greatest service, I said, which Confucius has done for the Chinese people is in giving them this State Religion in which he taught the absolute Duty of Loyalty to the Emperor.
Thus much I have thought it necessary to say about Confucius and what he has done for the Chinese nation, because it has a very important bearing upon the subject of our present discussion, the Spirit of the Chinese People. For I want to tell you and you will understand it from what I have told you, that a Chinaman, especially if he is an educated man, who knowingly forgets, gives up or throws away the Code of Honour, the Ming fen ta yi in the State Religion of Confucius in China, which teaches the absolute Divine Duty of Loyalty to the Emperor or Sovereign to whom he has once given his allegiance, such a Chinaman is a man who has lost the spirit of the Chinese people, the spirit of his nation and race: he is no longer a real Chinaman.
Finally, let me shortly sum up what I want to say on the subject of our present discussion—the Spirit of the Chinese People or what is the real Chinaman. The real Chinaman, I have shown you, is a man who
