Finally, in the new and in the old town, as well as in the Malá Strana—where the revolution appears to have been far less violent—new magistrates were elected, and the magistrates of the three towns concluded an alliance for mutual defence. King Vladislav, who had approved of the plans of the former magistrates—it is impossible to state to what extent—was powerless.
The citizens of Prague, indeed, for a time obtained almost complete autonomy, which they preserved up to the reign of Ferdinand I., and to a certain extent up to 1547.
Vladislav died in Hungary in 1516, and was succeeded by his son Louis, who had already been crowned as King of Bohemia when a child of three years. Louis, like his father, was King of Hungary also, and spent a great part of his life in that country. As his representative in Bohemia, he appointed Leo of Rozmital, but afterwards replaced him by Duke Charles of Münsterberg, a grandson of King George, who assumed the title of Regent. Though the latter attempted somewhat to curb the turbulent citizens, yet Prague enjoyed almost complete independence, and feuds not dissimilar from those of ancient Italian cities broke out. Personal ambitions and animosities masqueraded in the garb of religious differences. We possess a precious contemporary account of these struggles in the chronicles of Bartos, surnamed ‘The Writer.’ Two demagogues, Pasek and Hlavsa,[1] contended for the supremacy over the citizens of Prague; both belonged to the Utraquist Church, but while the views of Hlavsa, who was largely influenced by Gallus Cahera, rector of the Tyn
- ↑ I have referred to Bartos in my History of Bohemian Literature, pp. 299–303. Mr. Denis has given a good account of the antagonism between Pasek and Hlavsa in his brilliant Fin de l’Indépendance Bohême.
