war against the Turks, and the Estates, with equal regularity, claimed that further concessions should be made to the Utraquists, or rather Protestants as they should now be called. At the Diet of 1575 the Lutherans and Bohemian brethren jointly drew up a profession of faith which is known as the ‘Confessio Bohemica.’ The King did not indeed recognise it, but he granted the Protestants, now the great majority of the population, independence from the old Utraquist consistory. They were allowed to choose fifteen ‘defenders,’ five from each Estate, to whom the government of the Protestant Church was to be entrusted. No doubt, largely in consequence of this concession, the lstates accepted Maximilian’s eldest son, Rudolph, as heir to the throne, and consented to his coronation during the lifetime of his father. Some objections were raised with regard to Rudolph’s ignorance of the Bohemian language, and it was stipulated that he should, in the absence of his father, reside in Prague, that he might thoroughly learn the language and the laws of the country over which he was once to rule.
The Estates deputed seven nobles and seven knights, who proceeded to the Karlstyn on September 20, for the purpose of fetching the Royal insignia of Bohemia that were preserved there. On their return the coronation took place, with the same ceremonial as that of Maximilian, who had also been crowned during the lifetime of his father. According to the custom Rudolph was crowned in St. Vitus’s Cathedral. He first proceeded to the Chapel of St. Wenceslas, where the Romanist Archbishop and his clergy received him. He then entered the main church, and the burgrave, William of Rosenberg, then asked the assembled Estates whether they consented to the coronation of Rudolph as King. They all, with loud voices, ex-
