an ‘Appeal from the Sentence of the Roman Pontiff to the Supreme Judge, Jesus Christ.’ He first retired to Kozi Hradek, a castle belonging to one of his adherents, John of Usti.
Shortly after his departure from Prague an attempt was made there to assuage the religious discord. A diocesan synod met there in the archiepiscopal palace. Hus was not present, but was represented by Magister John of Jesenic. Little is known of the deliberations of this assembly, though the documents in which both the Hussite and the Romanist divines formulated their views have been preserved. ‘I’his conference proved abortive, as did also a subsequent attempt of King Wenceslas to bring the disputed questions before a committee, which was to consist of four members and over which Albik, then Archbishop of Prague, was to preside. When it was decided to affirm that both parties were in accordance with the Church with regard to the doctrine of the Sacrament of the Altar, the Romanist divines immediately protested, declaring that they were not a ‘party,’ and demanding that the word ‘Church’ should be defined as the Holy Roman Church, of which Pope John XXIII. is the head, and of which the cardinals are the members. The negotiations thus failed from the first, to the great indignation of King Wenceslas, who, indeed, exiled from Prague some of the German Romanist divines. The racial struggle, as so frequently in Bohemia, continued simultaneously with the religious one, and about this time, through the influence of the King, the majority of the town council of the old town, which had been German, became Bohemian, and, therefore, favourable to the cause of Hus.
Hus, who appears to have several times visited Prague secretly at this time, had meanwhile left the castle of Usti, and was, on the invitation of Lord
