Hus was a man of pure life and irreproachable fame, who taught the law of Scripture according to the doctrine of the fathers and of the Church, who loathed all errors and heresies, who, by word, writing and deed, admonished us and all the faithful to desire peace and to love our neighbours, and by his own quiet and edifying life guided us in the path of godliness.’
A few days after sending to Constance this declaration that caused great indignation there, the knights and nobles united in a solemn covenant for mutual defence. They pledged themselves to defend the liberty of preaching the word of God, to obey the Pope and the bishops of Bohemia as long as their commands were not contrary to Scripture, and meanwhile to recognise the University of Prague as the supreme authority in all matters of doctrine. The University thus first acquired the important position of arbiter in matters of doctrine which it held during the Hussite wars, and, indeed, only entirely lost after the battle of the White Mountain. The fact that the King and Queen were known to favour the national movement alone prevented an immediate general out-break. Matters became yet more serious when—following the advice of his treacherous younger brother, Sigismund—Wenceslas endeavoured to stem the current.
In 1419 the King issued a decree ordaining that all priests who had been deprived of their livings because—of their disapproval of communion in the two kinds, should be reinstated. Only in three churches were the Utraquists, as the adherents of the new doctrine were called, to continue to hold their religious services. The Utraquists, to show their strength, instituted processions through the streets of Prague, during which the sacrament was carried before the faithful. One
