nature, his proper course, his wants, and his rights, man has fallen in society, from FREEDOM into SLAVERY. He had forgotten the purpose of his existence, or else he believed himself obliged to suppress the natural desires of his heart, to sacrifice his welfare to the caprice of chiefs, either elected by himself, or submitted to without examination. He was ignorant of the true policy of association—of the object of government; he disdained to listen to the voice of Nature, which loudly proclaimed the price of all submission to be protection and happiness: the end of all government is the benefit of the governed, not the exclusive advantage of the governors. He gave himself up without enquiry to men like himself, whom his prejudices induced him to contemplate as beings of a superior order, as Gods upon earth, they profited by his ignorance, took advantage of his prejudices, corrupted him, rendered him vicious, enslaved him, and made him miserable. Thus man, intended by Nature for the full enjoyment of liberty, to patiently search out her laws, to investigate her secrets, to cling to his experience; has, from a neglect of her salutary admonitions, from an inexcusable ignorance of his own peculiar essence, fallen into servility: has been wickedly governed.
Having mistaken himself, he has remained ignorant of the indispensable affinity that subsists between him, and the beings of his own species: having mistaken his duty to himself, it consequently follows, he has mistaken his duty to others. He made a calculation in error of what his happiness required; he did not perceive, what he owed to himself, the excesses he ought to avoid, the desires he ought to resist, the impulses he ought to follow, in order to consolidate his felicity,
