and destroy: nay, we may even exterminate those who differ from us in opinion; but when we have done all this, we shall be obliged to fall back upon our original darkness—to confess, that that which has no relation with our senses, that which cannot manifest itself to us by some of the ordinary modes by which other things are manifested, has no existence for us—is not comprehensible by us—can never entirely remove our doubt—can never seize on our stedfast belief; seeing it is that of which we cannot form even a notion; in short, that it is that, which as long as we remain what we are, must be hidden from us by a veil, which no power, no faculty, no energy we possess, is able to remove. All who are not enslaved by prejudice agree to the truth of the position, that nothing can be made of nothing.
Many theologians have acknowledged Nature to be an active whole. Almost all the ancient philosophers were agreed to regard the world as eternal. OCELLUS LUCANUS, speaking of the universe, says, "it has always been, and it always will be." VATABLE and GROTIUS assure us, that to render the Hebrew phrase in the first chapter of GENESIS correctly, we must say, "when God made heaven and earth, matter was without form." If this be true, and every Hebraist can judge for himself, then the word which has been rendered created, means only to fashion, form, arrange. We know that the Greek words create and form, have always indicated the same thing. According to ST. JEROME, creare has the same meaning as condere, to found, to build. The Bible does not anywhere say in a clear manner, that the world was made of nothing. TERTULLIAN
