would again occupy the throne of Hindustan. After completely subjugating Kashmir, and defeating the troops that Shir Shah had sent against him, there seems to have been no reason, but loyalty to the Chaghatais, why the Mirza should not have set himself up as king of the State.
His action in recognising the native puppet may fairly be regarded as one of self-denial—a temporary measure, undertaken while waiting to see whether his patron might not return, and claim his own kingdom in India. As events fell out, he did return, though not till January 1555, or nearly four years after our author's death. Step by step, he made-himself master of the principal districts of Afghanistan, regained Kunduz and Badakhshán, and disposed of Kámrán Mirza, together with other enemies of his house. But as early as 1545, when, with the aid of Shah Tahmásp, he had wrested only Kandahar and Kabul from his rebellious brother, and while still far beyond the limits of India, Mirza Haidar transferred to Humayun the nominal sovereignty with which he had invested Názuk Shah. He sent an envoy to Kabul, to inform his patron of these proceedings and to invite him to Kashmir. His letters were full of expressions of loyalty and attachment, and, in pressing his invitation, he pointed out that the country he had subdued would serve as an impregnable position, from which the Emperor might pour down his troops for the conquest of Hindustan—an enterprise which he urged him to attempt without delay.[1] He is recorded, moreover, by Abul Fazl himself, to have read the prayers and to have struck the coins in Humayun's name at about this period; while unanswerable evidence as regards the coinage is to be found, to this day, among the specimens of the money of Kashmir, which have come down to us. In the British Museum there is a silver coin of Kashmir, bearing the name of Humayun and dated 952 or 953[2] of the Hajra (1545 or 1546). Mr. Rodgers also describes two coins of Humayun which were struck, in Kashmir, in the year 953, and another bearing a date subsequent to 950, but on which the third figure is illegible. This last one, however, contains in the field a letter ha, which Mr. Rodgers believes may stand for the initial letter of the name Haidar. In any case, the dates that are decipherable not
