priestly servitor of the divinity is not conceived to serve him in the capacity of consort, they are of an austere, comfortless fashion. And such it is felt that they should be.
It is not only in establishing a devout standard of decent expensiveness that the principle of waste invades the domain of the canons of ritual serviceability. It touches the ways as well as the means, and draws on vicarious leisure as well as on vicarious consumption. Priestly demeanour at its best is aloof, leisurely, perfunctory, and uncontaminated with suggestions of carnal pleasure. This holds true in different degrees, of course, for the different cults and denominations; but in the priestly life of all anthropomorphic cults the marks of a vicarious consumption of time are visible.
The same pervading canon of vicarious leisure is also visibly present in the exterior details of devout observances and need only be pointed out in order to become obvious to all beholders. All ritual has a notable tendency to reduce itself to a rehearsal of formulas. This development of formula is most noticeable in the maturer cults, which have at the same time a more austere, ornate, and severe priestly life and garb; but it is perceptible also in the forms and methods of worship of the newer and fresher sects, whose tastes in respect of priests, vestments, and sanctuaries are less exacting. The rehearsal of the service (the term "service" carries a suggestion significant for the point in question) grows more perfunctory as the cult gains in age and consistency, and this perfunctoriness of the rehearsal is very pleasing to the correct devout taste. And with a good
