tion was characterised by a relative absence of antagonism or differentiation of interests, the later situation by an emulation constantly increasing in intensity and narrowing in scope. The traits which characterise the predatory and subsequent stages of culture, and which indicate the types of man best fitted to survive under the régime of status, are (in their primary expression) ferocity, self-seeking, clannishness, and disingenuousness—a free resort to force and fraud.
Under the severe and protracted discipline of the régime of competition, the selection of ethnic types has acted to give a somewhat pronounced dominance to these traits of character, by favouring the survival of those ethnic elements which are most richly endowed in these respects. At the same time the earlier-acquired, more generic habits of the race have never ceased to have some usefulness for the purposes of the life of the collectivity and have never fallen into definitive abeyance.
It may be worth while to point out that the dolicho-blond type of European man seems to owe much of its dominating influence and its masterful position in the recent culture to its possessing the characteristics of predatory man in an exceptional degree. These spiritual traits, together with a large endowment of physical energy,—itself probably a result of selection between groups and between lines of descent,— chiefly go to place any ethnic element in the position of a leisure or master class, especially during the earlier phases of the development of the institution of a leisure class. This need not mean that precisely the same comple-
