at the same time not underfed nor overworked to such an extent as to leave no margin of energy for the work of adaptation.
The case of the lower or doubtful leisure class in America—the middle class commonly so called—is somewhat peculiar. It differs in respect of its devotional life from its European counterpart, but it differs in degree and method rather than in substance. The churches still have the pecuniary support of this class; although the creeds to which the class adheres with the greatest facility are relatively poor in anthropomorphic content. At the same time the effective middle-class congregation tends, in many cases, more or less remotely perhaps, to become a congregation of women and minors. There is an appreciable lack of devotional fervour among the adult males of the middle class, although to a considerable extent there survives among them a certain complacent, reputable assent to the outlines of the accredited creed under which they were born. Their everyday life is carried on in a more or less close contact with the industrial process.
This peculiar sexual differentiation, which tends to delegate devout observances to the women and their children, is due, at least in part, to the fact that the middle-class women are in great measure a (vicarious) leisure class. The same is true in a less degree of the women of the lower artisan classes. They live under a régime of status handed down from an earlier stage of industrial development, and thereby they preserve a frame of mind and habits of thought which incline them an archaic view of things generally. At the same
