which make for adaptation to the economic situation. The survival in the leisure class, and under the leisure-class scheme of life, of traits and types that are reminiscent of the predatory culture has already been discussed. These aptitudes and habits have an exceptionally favourable chance of survival under the leisure-class régime. Not only does the sheltered pecuniary position of the leisure class afford a situation favourable to the survival of such individuals as are not gifted with the complement of aptitudes required for serviceability in the modern industrial process; but the leisure-class canons of reputability at the same time enjoin the conspicuous exercise of certain predatory aptitudes. The employments in which the predatory aptitudes find exercise serve as an evidence of wealth, birth, and withdrawal from the industrial process. The survival of the predatory traits under the leisure-class culture is furthered both negatively, through the industrial exemption of the class, and positively, through the sanction of the leisure-class canons of decency.
With respect to the survival of traits characteristic of the ante-predatory savage culture the case is in some degree different. The sheltered position of the leisure class favours the survival also of these traits; but the exercise of the aptitudes for peace and good-will does not have the affirmative sanction of the code of proprieties. Individuals gifted with a temperament that is reminiscent of the ante-predatory culture are placed at something of an advantage within the leisure class, as compared with similarly gifted individuals outside the class, in that they are not under a pecuniary necessity
