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pelled to haul down their sails. The whole country would be literally clothed in sackcloth and ashes. You may say it is not likely the Slaves will do so. I think it very probable, God may raise up another John Brown more successful than the former. The Slaves have attempted, in another State, since John Brown's death, to break their chains. With half a million of free coloured persons in the United States, daily growing in wealth and intelligence, one in interest and feeling with their suffering brethren in the south, a large portion of whom emigrated from the Slave states, who are willing at a moment's warning, when necessary, to place themselves at the head of four millions of Slaves, and with the incidental aid of sixty thousand in Canada, in defiance of their dastardly claimants, would lead them to the very borders of Canada. With this view of the subject, say not it is impossible or improbable. I speak of it not as a scene to be desired, but one within the range of human probabilities. "The chains of the Slave will be broken, let the hammer come from heaven or hell." Let England extricate herself from this awful dilemma. If the Cotton crops fail in the United States by any means whatever, let it be their own failure, and not England's; but now such a failure would affect England as well as America! Let Britain become self-supporting respecting Cotton, by cultivating free-labour Cotton; besides, she would free the Slaves thus engaged in the cultivation of this article. To emancipate one million would be a death-blow to the entire system.

It is no longer a question whether free labour is cheaper than Slave labour, or whether England has soil to produce it or not: but what is the best plan to accom-