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perhaps at as low an ebb as it had ever been—certainly much lower than it is now. But in spite of this, and in spite of a certain ethical cheeriness that was almost de rigueur—the strange fact remains that the only sort of supernaturalism the Victorians allowed to their imaginations was a sad supernaturalism. They might have ghost stories, but not saints' stories. They could trifle with the curse or unpardoning prophecy of a witch, but not with the pardon of a priest. They seem to have held (I believe erroneously) that the supernatural was safest when it came from below. When we think (for example) of the uncountable riches of religious art, imagery, ritual and popular legend that has clustered round Christmas through all the Christian ages, it is a truly extraordinary thing to reflect that Dickens (wishing to have in The Christmas Carol a little happy supernaturalism by way of a change) actually had to make up a mythology for himself. Here was one of the rare cases where Dickens, in a real and human