man you were not a Dissenter. The Oxford Movement was, out of the very roots of its being, a rational movement; almost a rationalist movement. In that it differed sharply from the other reactions that shook the Utilitarian compromise; the blinding mysticism of Carlyle, the mere manly emotionalism of Dickens. It was an appeal to reason: reason said that if a Christian had a feast day he must have a fast day too. Otherwise, all days ought to be alike; and this was that very Utilitarianism against which their Oxford Movement was the first and most rational assault.
This idea, even by reason of its reason, narrowed into a sort of sharp spear, of which the spear blade was Newman. It did forget many of the other forces that were fighting on its side. But the movement could boast, first and last, many men who had this eager dogmatic quality; Keble, who spoilt a poem in order to recognise a doctrine; Faber who told the rich, almost with taunts, that God
