veil or the dress of his lady. In Perceforest we read how the lady spectators of the combat take off their finery, one article after another, to throw them to the knights in the lists. At the end of the fight they are bareheaded and without sleeves. A poem of the thirteenth century, the work of a Picard or a Hainault minstrel, entitled Des trois Chevaliers et del Chainse,[1] has worked out this motif in all its force. The wife of a nobleman of great liberality, but not very fond of fighting, sends her shirt to three knights who serve her for love, that one of them at the tournament which her husband is going to give may wear it as a coat-armour, without any mail underneath. The first and the second knights excuse themselves. The third, who is poor, takes the shirt in his arms at night, and kisses it passionately. He appears at the tournament, dressed in the shirt and without a coat of mail; he is grievously wounded, the shirt, stained with his blood, is torn. Then his extraordinary bravery is perceived and he is awarded the prize. The lady gives him her heart. The lover asks something in his turn. He sends back the garment, all blood-stained, to the lady, that she may wear it over her gown at the meal which is to conclude the feast. She embraces it tenderly and shows herself dressed in the shirt as the knight had demanded. The majority of those present blame her, the husband is confounded, and the minstrel winds up by asking the question: Which of the two lovers sacrificed most for the sake of the other?
The Church was openly hostile to tournaments; it repeatedly prohibited them, and there is no doubt that the fear of the passionate character of this noble game, and of the abuses resulting from it, had a great share in this hostility. Moralists were not favourably disposed towards tournaments, neither were the humanists. Where do we read, Petrarch asks, that Cicero or Scipio jousted? The burghers thought them useless and ridiculous. Only the world of the nobility continued to cultivate all that regarded tournaments and jousts, as things of the highest importance. Monuments were erected on the sites of famous combats, as the Pélerine Cross near Saint Omer, in remembrance of the Passage of Arms of la Pélerine, and of the exploits of the bastard of Saint Pol and a Spanish
- ↑ Of the three knights and the shirt.
