In particular the field was open for radical democracy. Calm judgment is never listened to in a period of excitement, and the Mexicans, like the French of 1792, instead of resorting to the practical Anglo-Saxon rule of compromising differences, believed in carrying principles to their logical end. Centralism and monarchical ideas had failed to render the nation happy; democracy was therefore the panacea, and the more of it the better. The demoralized condition of the people promoted this dangerous policy. Referring to all those concerned with public affairs, a thoughtful writer of the day characterized them as ignorant, destitute of honor, patriotism, morality, good faith or principles of any kind, and influenced exclusively by self-interest and ambition ; and naturally men of the opposite kind held aloof in disgust and despair. For these reasons the conservative wing of the Federalists, led by Pedraza and known as the Moderados (Moderates), found itself distanced in the race for support; and the Puros that is to say, pure Federalists and democrats gained the ascendency at once. 3
Their acknowledged leader, as we have seen, was the patriotic though indiscreet Farias, but he was more honest than brilliant, and a man stepped forward now who reversed that description. This man was Rejon. A keen, subtle mind, a bold, unfaltering will, a ready, plausible tongue and a tireless ambition quite indifferent about means, characterized him chiefly, and for the present crisis these were redoubtable qualifications. The Spanish minister once remarked, after conversing with him, that it was impossible to trust a person who possessed no principles except the transient interests of his ambition. And Rejon had another qualification that was no less important. Though unworthy of confidence and everywhere distrusted, Santa Anna counted as an essential factor in all plans, a power that each party felt it must have; and Rejón was believed at this time to represent Santa Anna. 3
The aims and to some extent the methods of the radical faction were borrowed from the United States, but without regard to differences of race, experience and present circumstances. Government, they maintained, should be completely democratic and completely secular ; and they dreamed of this consummation almost voluptuously, as a Mussulman dreams of paradise. They held public meetings, where everybody
