November a forced loan was demanded of the clergy, but the project aroused such opposition that substantially it had to be given up. The whole gamut of methods, even violence, has been tried in vain, said the ministry in December. Business was dead, confidence gone, capital in hiding or sojourning abroad; and if by good luck a bag of silver dropped into the treasury, it seemed to evaporate instantly. Financially, reported the Spanish minister, the situation of the country was "truly frightful."[1]
To make it more, not less, frightful, there did exist one vast accumulation of riches. This was the property belonging to the Church. No one could seriously deny that the nation had authority to use, in a time of dire need, funds that had been given to the organization in days of plenty, for this was a principle of Spanish law, and the Crown had exercised the right without so good an excuse. There was also a particular reason in the present instance, for the wealth of the Church, aside from articles used in worship, consisted mainly of land, and, as virtually no land tax existed in Mexico, it was escaping the common burden a burden, too, that was peculiarly for its advantage, since in the case of American conquest it was bound to lose its exclusive privileges. Besides, there was the saying of its Founder, "Freely ye have received, freely give."[2]
Very naturally, then, people had been casting their eyes for some time at the riches of the Church. In June, 1844, El Siglo XIX, the most thoughtful newspaper of Mexico, had suggested raising funds for the Texas war by mortgaging some of its property; and a few months later Duff Green, then on the ground, had expressed the opinion that Mexico would have to choose between that resource and forced loans. In July, 1845, the correspondent of the London Times dropped a similar hint in that journal, and in the course of the year it became a popular idea, that the Church could perform a great public service, and at the same time vastly strengthen its own position, by providing means for the anticipated war against the United States. In October, 1846, the Monitor Republicano suggested once more a mortgage of ecclesiastical property; and at one time the government actually decided upon the measure. Bankhead admitted that he could see no other resource. These hints were not, however, acted upon by the clergy; and after
