ness. Riches, power or glory, are nothing when possessed. It is the pleasure of the pursuit and the struggle, it is the very labor of their attainment, in which consists the happiness they bring.
Those moralists who have composed so many homilies upon the duty of contentment, betray an extreme ignorance of human nature. No situation, however splendid, in which one is compelled to remain fixed and stationary, can long afford pleasure; and on the other hand, no condition, however destitute or degraded, out of which one has a fair propect, or any thing like a sufficient hope of rising, can justly be considered as utterly miserable. This is the constitution of the human mind; and in it, we find the explanation of a thousand things, which without this key to their meaning, seem full of mystery and contradiction.
Though all men have not the same objects of pursuit, all are impelled and sustained by the same hope of success. Nothing can satisfy the lofty desires of one man, but influence, fame, or power, the myrtle wreath or laurel crown; another aims no higher than to rise from abject poverty to a little competency, or, if his ambition is of another sort, to be the chief person in his native village, or the oracle of a country neighborhood. How different are these aims! — and yet, the impulse that prompts them, is the same. It is the desire' of social superiority. He whom circumstances permit to yield to this impulse of his nature, and to pursue successfully or not, it matters little — but to pursue with some tolerable prospect of success, the objects which have captivated his fancy, may be regarded as having all the chance for happiness, which the lot of humanity allows; while he, whom fate, or fortune, or whatever malignant cause, compels to suppress and forego the instinctive impulses and wishes of his heart — whatever in other respects may be his situation — is a wretch condemned to sorrow, and deserving pity. To the one, toil is itself a pleasure. He is a hunter whom the sight of his game fills with delight, and makes insensible to fatigue. Desire sustains him, and Hope cheers him on. These are delights the other never knows; for him, life has lost its relish; rest is irksome to him, and la bor is intolerable.
