before we entered the open carriage for our promised drive. The old lady and Miss Halcombe occupied the back seat, and Miss Fairlie and I sat together in front, with the sketch-book open between us, fairly exhibited at last to my professional eyes. All serious criticism on the drawings, even if I had been disposed to volunteer it, was rendered impossible by Miss Halcombe's lively resolution to see nothing but the ridiculous side of the Fine Arts, as practised by herself, her sister, and ladies in general. I can remember the conversation that passed far more easily than the sketches that I mechanically looked over. That part of the talk, especially, in which Miss Fairlie took any share, is still as vividly impressed on my memory as if I had heard it only a few hours ago.
Yes! let me acknowledge that on this first day I let the charm of her presence lure me from the recollection of myself and my position. The most trifling of the questions that she put to me, on the subject of using her pencil and mixing her colours; the slightest alterations of expression in the lovely eyes that looked into mine with such an earnest desire to learn all that I could teach, and to discover all that I could show, attracted more of my attention than the finest view we passed through, or the grandest changes of light and shade, as they flowed into each other over the waving moorland and the level beach. At any time, and under any circumstances of human interest, is it not strange to see how little real hold the objects of the natural world amid which we live can gain on our hearts and minds? We go to Nature for comfort in trouble, and sympathy in joy, only in books. Admiration of those beauties of the inanimate world, which modern poetry so largely and so eloquently describes, is not, even in the best of us, one of the original instincts of our nature. As children, we none of us possess it. No uninstructed man or woman possesses it. Those whose lives are most exclusively passed amid the ever-changing wonders of sea and land are also those who are most universally insensible to every aspect of Nature not directly associated with the human interest of their calling. Our capacity of appreciating the beauties of the earth we live on is, in truth, one of the civilised accomplishments which we all learn as an Art; and, more, that very capacity is rarely practised by any of us except when our minds are most indolent and most unoccupied. How much share have the attractions of Nature ever had in the pleasurable or painful interests and emotions of ourselves or our friends? What space do they ever occupy in the thousand little narratives of personal experience which pass every day by word of
