mere physical metamorphosis. A pig may be educated. The mental structure is even less determinate than the bodily. In our growing science of hypnotism we find the promise of a possibility of replacing old inherent instincts by new suggestions, grafted upon or replacing the inherited fixed ideas. Very much indeed of what we call moral education is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotion. And the great difference between man and monkey is in the larynx, he said, in the incapacity to frame delicately different sound-symbols by which thought could be sustained. In this I failed to agree with him, but with a certain incivility he declined to notice my objection. He repeated that the thing was so, and continued his account of his work.
But I asked him why he had taken the human form as a model. There seemed to me then, and there still seems to me now, a strange wickedness in that choice.
He confessed that he had chosen that form by chance. "I might just as well have worked to form sheep into llamas, and llamas into sheep. I suppose there is something in the human form that appeals to the artistic turn of mind more powerfully than any animal shape can. But I've not confined myself to man-making. Once or twice…" He was silent, for a minute perhaps. "These years! How they have slipped by! And here I have wasted a day saving your life, and am now wasting an hour explaining myself!"
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