A MODERN UTOPIA
sweetish, faintly nasty slops of Rousseauism that so gratified our great-great-grandparents in the eighteenth. We know that order and justice do not come by Nature—"if only the policeman would go away." These things mean intention, will, carried to a scale that our poor vacillating, hot and cold earth has never known. What I am really seeing more and more clearly is the will beneath this visible Utopia. Convenient houses, admirable engineering that is no offence amidst natural beauties, beautiful bodies, and a universally gracious carriage, these are only the outward and visible signs of an inward and spiritual grace. Such an order means discipline. It means triumph over the petty egotisms and vanities that keep men on our earth apart; it means devotion and a nobler hope; it cannot exist without a gigantic process of inquiry, trial, forethought and patience in an atmosphere of mutual trust and concession. Such a world as this Utopia is not made by the chance occasional co-operations of self-indulgent men, by autocratic rulers or by the bawling wisdom of the democratic leader. And an unrestricted competition for gain, an enlightened selfishness, that too fails us. . . .
I have compared the system of indexing humanity we have come upon to an eye, an eye so sensitive and alert that two strangers cannot appear anywhere upon the planet without discovery. Now an eye does not see without a brain, an eye does not turn round and look without a will and purpose. A Utopia that deals only with appliances and arrangements is a dream of superficialities; the essential problem here, the body within these garments, is a moral and
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