non was added, which, although derived from Germany, was quite in its place here,—I mean two pilgrims, the first whom I have seen closely. They have a right to travel gratis in this public conveyance; but, because the rest of the passengers dislike coming in contact with them, they do not sit in the covered part, but in the after-part, beside the steersman. They were stared at as a phenomenon, even at the present day; and as, in former times, many vagabonds had made use of this cloak, they were but lightly esteemed. When I learned that they were Germans, and could speak no language but their own, I joined them, and found that they came from the Paderborn territory. Both of them were men of more than fifty years of age, and of a dark but good-humoured physiognomy. They had first visited the sepulchre of the Three Kings at Cologne, had then travelled through Germany, and were now together on their way back to Rome and Upper Italy, whence one intended to set out for Westphalia, and the other to pay a visit of adoration to St. James of Compostella.
Their dress was the well-known costume of pilgrims; but they looked much better with this tucked-up robe than the pilgrims in long taffeta garments whom we are accustomed to exhibit at our masquerades. The long cape, the round hat, the staff and shell (the latter used as the most innocent drinking-vessel)—all had its signification, and its immediate use; while a tin case held their passports. Most remarkable of all were their small red morocco pocketbooks, in which they kept all the little implements that might be wanted for any simple necessity. They had taken them out on finding that something in their garments wanted mending.
The steersman, highly pleased to find an interpreter, made me ask them several questions; and thus I learned a great deal about their views, and especially about their expedition. They made bitter complaints against their brethren in the faith, and even against the
