tale, and, after his example, took courage. Next I was received by the upper domestics, till at last the most courtly of them opened a door, and introduced me into a spacious apartment, which was as splendid, but also as empty of people, as all before. In passing up and down, I observed in a side-room a table laid out for about forty persons, with a splendour corresponding with all around. A secular priest now entered, and without asking who I was, or whence I came, approached me as if I were already known to him, and conversed on the most general topics.
A pair of folding doors were now thrown open, and immediately closed again, when a gentleman rather advanced in years had entered. The priest immediately proceeded toward him, as I also did. We greeted him with a few words of courtesy, which he returned in a barking, stuttering tone, so that I could scarcely make out a syllable of his Hottentot dialect. When he had taken his place by the stove, the priest moved away, and I accompanied him. A portly Benedictine entered, accompanied by a younger member of his order. He went to salute the host, and, after being also barked at, retired to a window. The regular clergy, especially those whose dress is becoming, have great advantage in society: their costume is a mark of humility and renunciation of self, while, at the same time, it lends to its wearers a decidedly dignified appearance. In their behaviour they may easily, without degrading themselves, appear submissive and complying; and then again, when they stand upon their own dignity, their self-respect is well becoming to them, although in others it would not be so readily allowed to pass. This was the case with this person. When I asked him about Monte Cassino, he immediately gave me an invitation thither, and promised me the best of welcomes. In the meantime the room had become full of people: officers, people of the court,
