Page:The Works of J. W. von Goethe, Volume 4.djvu/162

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TRUTH AND FICTION

gather themselves there, was most properly grounded. From this time forth the manifold incidents of the family life become varied, Abraham still keeps strictly apart from the inhabitants; and though Ishmael, the gather themselves there, was most properly grounded. From this time forth the manifold incidents of the family life become varied, Abraham still keeps strictly apart from the inhabitants; and though Ishmael, the son of an Egyptian woman, has married a daughter of that land, Isaac is obliged to wed a kinswoman of equal birth with himself.

Abraham despatches his servant to Mesopotamia, to the relatives whom he had left behind there. The prudent Eleazer arrives unknown, and, in order to take home the right bride, tries the readiness to serve of the girls at the well. He asks to be permitted to drink; and Rebecca, unasked, waters his camels also. He gives her presents, he demands her in marriage, and his suit is not rejected. He conducts her to the home of his lord, and she is wedded to Isaac. In this case, too, issue has to be long expected. Rebecca is not blessed until after some years of probation; and the same discord, which, in Abraham's double marriage, arose through two mothers, here proceeds from one. Two boys of opposite characters wrestle already in their mother's womb. They come to light, the elder lively and vigorous, the younger gentle and prudent. The former becomes the father's, the latter the mother's, favourite. The strife for precedence, which begins even at birth, is ever going on. Esau is quiet and indifferent as to the birthright which fate has given him: Jacob never forgets that his brother forced him back. Watching every opportunity of gaining the desirable privilege, he buys the birthright of his brother, and defrauds him of their father's blessing. Esau is indignant, and vows his brother's death: Jacob flees to seek his fortune in the land of his forefathers.

Now, for the first time, in so noble a family appears a member who has no scruple in attaining by prudence and cunning the advantages which nature and