men of respectability, these received thereby a lustre which was reflected back to the donor. Noblemen well versed in life, like Hagedorn; dignified citizens, like Brockes; distinguished men of science, like Haller,—appeared among the first in the nation, to be equal with the most eminent and the most prized. Those persons, too, were specially honoured, who, together with this pleasing talent, distinguished themselves as active, faithful men of business. In this way Uz, Rabener, and Weisse enjoyed a respect of quite a peculiar kind: people had here to value, when combined, those most heterogeneous qualities which are seldom found united.
But now the time was to come for poetic genius to become self-conscious, to create for itself its own circumstances, and understand how to lay the foundation of an independent dignity. Everything requisite for founding such an epoch was combined in Klopstock. Considered, both from the sensual and moral side, he was a pure young man. Seriously and thoroughly educated, he places from his youth upwards a great value upon himself and upon whatever he does, and, while considerately measuring out beforehand the steps of his life, turns, with a presentiment of the whole strength of his internal nature, toward the loftiest and most grateful theme. The Messiah, a name which betokens infinite attributes, was to be glorified afresh by him. The Redeemer was to be the hero whom the poet thought to accompany through earthly lowliness and sorrows to the highest heavenly triumphs. Everything Godlike, angelic, and human that lay in the young soul was here called into requisition. Brought up by the Bible and nourished by its strength, he now lives with patriarchs, prophets, and forerunners, as if they were present; yet all these are only evoked from ages to draw a bright halo round the One whose humiliation they behold with astonishment, and in whose
