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The Contents.
14. | What passions all men have. | |
15, 16. | Pleasure and pain, what. | |
17. | Shame. | |
18. | These instances do show how our ideas of the passions are got from sensation and reflection. | |
CHAPTER XXI. | ||
OF POWER. | ||
SECT. | ||
1, | This idea how got. | |
2. | Power active and passive. | |
3. | Power includes relation. | |
4. | The clearest idea of active power had from spirit. | |
5. | Will and understanding, two powers. | |
6. | Faculties, | |
7. | Whence the ideas of liberty and necessity. | |
8. | Liberty, what. | |
9. | Supposes understanding and will. | |
10. | Belongs not to volition. | |
11. | Voluntary opposed to involuntary, not to necessary. | |
12. | Liberty, what. | |
13. | Necessity, what. | |
14–20. | Liberty belongs not to the will. | |
21. | But to the agent or man. | |
22–24. | In respect of willing, a man is not free. | |
25–27. | The will determined by something without it. | |
28. | Volition, what. | |
29. | What determines the will. | |
30. | Will and desire must not be confounded. | |
31. | Uneasiness determines the will. | |
32. | Desire is uneasiness. | |
33. | The uneasiness of desire determines the will. | |
34. | This the spring of action. | |
35. | The greatest positive good determines not the will, but uneasiness. | |
36. | Because the removal of uneasiness is the first step to happiness. | |
37. | Because uneasiness alone is present. | |
38. | Because all, who allow the joys of heaven possible, pursue them not. But a great uneasiness is never neglected. | |
39. | Desire accompanies all uneasiness. | |
40. | The most pressing uneasiness naturally determines the will. | |
41. | All desire happiness. | |
42. | Happiness, what. | |
43. | What good is desired, what not. | |
44. | Why the greatest good is not always desired. | |
45. | Why, not being desired, it moves not the will. | |
46. | Due consideration raises desire. |