- tive impulses, or visionary representations, has prevailed
in all ages and all nations; that particular instances have been given, with such evidence as neither Bacon nor Boyle has been able to resist; that sudden impressions, which the event has verified, have been felt by more than own or publish them; that the second sight of the Hebrides implies only the local frequency of a power which is no where totally unknown; and that where we are unable to decide by antecedent reason, we must be content to yield to the force of testimony.
By pretensions to second sight, no profit was ever sought or gained. It is an involuntary affection, in which neither hope nor fear are known to have any part. Those who profess to feel it do not boast of it as a privilege, nor are considered by others as advantageously distinguished. They have no temptation to feign; and their hearers have no motive to encourage the imposture.
To talk with any of these seers is not easy. There is one living in Sky, with whom we would have gladly conversed; but he was very gross and ignorant, and knew no English. The proportion in these countries of the poor to the rich is such, that if we suppose the quality to be accidental, it can very rarely happen to a man of education; and yet on such men it has sometimes fallen. There is now a second-sighted gentlemen in the Highlands, who complains of the terrours to which he is exposed.
The foresight of the seers is not always prescience: they are impressed with images, of which the event only shows them the meaning. They tell what they have seen to others, who are, at that time, not more knowing than themselves, but may become at last very adequate witnesses, by comparing the narrative with its verification.
To collect sufficient testimonies for the satisfaction of the publick, or of ourselves, would have required more time than we could bestow. There is against it, the seeming analogy of things confusedly seen, and little understood; and for it, the indistinct cry of national per-
