natural inhabitants; but the people, when they found themselves too numerous, instead of extending cultivation, provided for themselves by a more compendious method, and sought better fortune in other countries. They did not, indeed, go away in collective bodies, but withdrew invisibly, a few at a time; but the whole number of fugitives was not less, and the difference between other times and this, is only the same as between evaporation and effusion.
This is plausible, but I am afraid it is not true. Those who went before, if they were not sensibly missed, as the argument supposes, must have gone either in less number, or in a manner less detrimental, than at present; because formerly there was no complaint. Those who then left the country were generally the idle dependants on over-burdened families, or men who had no property; and, therefore, carried away only themselves. In the present eagerness of emigration, families, and almost communities, go away together. Those who were considered as prosperous and wealthy sell their stock, and carry away the money. Once none went away but the useless and poor; in some parts there is now reason to fear, that none will stay but those who are too poor to remove themselves, and too useless to be removed at the cost of others.
Of antiquity there is not more knowledge in Col than in other places; but every where something may be gleaned.
How ladies were portioned, when there was no money, it would be difficult for an Englishman to guess. In 1649, Maclean of Dronart in Mull married his sister Fingala to Maclean of Col, with a hundred and eighty kine; and stipulated, that if she became a widow, her jointure should be three hundred and sixty. I suppose some proportionate tract of land was appropriated to their pasturage.
The disposition to pompous and expensive funerals, which has, at one time or other, prevailed in most parts of the civilized world, is not yet suppressed in the islands, though some of the ancient solemnities are worn away,
