"Therefore shall a man leave his father, and his mother, and shall cleave unto his wife."—Gen. ii. 24, first part.
That society is necessary to the happiness of human nature, that the gloom of solitude, and the stillness of retirement, however they may flatter at a distance, with pleasing views of independence and serenity, neither extinguish the passions, nor enlighten the understanding, that discontent will intrude upon privacy, and temptations follow us to the desert, every one may be easily convinced, either by his own experience, or that of others. That knowledge is advanced by an intercourse of sentiments, and an exchange of observations, and that the bosom is disburdened by a communication of its cares, is too well known for proof or illustration. In solitude, perplexity swells into distraction, and grief settles into melancholy; even the satisfactions and pleasures, that may by chance be found, are but imperfectly enjoyed, when they are enjoyed without participation.
How high this disposition may extend, and how far society may contribute to the felicity of more exalted natures, it is not easy to determine, nor necessary to inquire. It seems, however, probable, that this inclination is allotted to all rational beings of limited excellence, and that it is the privilege only of the infinite Creator to derive all his happiness from himself.
It is a proof of the regard of God for the happiness of mankind, that the means by which it must be attained are obvious and evident; that we are not left to discover them, by difficult speculations, intricate disquisitions, or long experience, but are led to them, equally by our pas-
