avoid those punishments, which the laws of his government make it necessary to inflict upon the inflexible and disobedient. "Return unto me, and I will return unto you, saith the Lord of hosts." Mal. iii. 7. "Make you a new heart, and a new spirit, for why will ye die, O house of Israel?" Ezek. xviii. 31. His mercy is ever made the chief motive of obedience to him; and with the highest reason inculcated, as the attribute which may animate us most powerfully to an attention to our duty. "If thou, O Lord, wert extreme to mark what is done amiss, O Lord, who shall abide it? But there is mercy with thee, therefore shall thou be feared." If God were a power unmerciful and severe, a rigid exactor of unvaried regularity and unfailing virtue; if he were not to be pleased but with perfection, nor to be pacified after transgressions and offences; in vain would the best men endeavour to recommend themselves to his favour; in vain would the most circumspect watch the motions of his own heart, and the most diligent apply himself to the exercise of virtue. They would only destroy their ease by ineffectual solicitude, confine their hearts with unnecessary restraints, and weary out their lives in unavailing labours. God would not be to be served, because all service would be rejected; it would be much more reasonable to abstract the mind from the contemplation of him, than to have him only before us, as an object of terrour, as a Being too mighty to be resisted, and too cruel to be implored; a Being that created men, only to be miserable, and revealed himself to them, only to interrupt even the transient and imperfect enjoyments of this life, to astonish them with terrour, and to overwhelm them with despair.
But there is mercy with him, therefore shall he be feared. It is reasonable, that we should endeavour to please him, because we know that every sincere endeavour will be rewarded by him; that we should use all the means in our power, to enlighten our minds, and regulate our lives, because our errours, if involuntary, will not be imputed to us; and our conduct, though not exactly agreeable to the
