- quired whether a repentance begun in sickness, and prevented
by death from exerting its influence upon the conduct, will avail in the sight of God. To this question it may be answered in general, that as all reformation is begun by a change of the temper and inclinations, which, when altered to a certain degree, necessarily produces an alteration in the life and manners; if God, who sees the heart, sees it rectified in such a manner as would consequently produce a good life, he will accept that repentance.
But it is of the highest importance to those who have so long delayed to secure their salvation, that they lose none of the moments which yet remain; that they omit no act of justice or mercy now in their power; that they summon all their diligence to improve the remains of life, and exert every virtue which they have opportunities to practise. And when they have done all that can possibly be done by them, they cannot yet be certain of acceptance, because they cannot know, whether a repentance, proceeding wholly from the fear of death, would not languish and cease to operate, if that fear was taken away.
Since, therefore, such is the hazard and uncertain efficacy of repentance long delayed, let us seriously reflect,
Secondly: Upon the obligations to an early repentance.
He is esteemed by the prudent and the diligent to be no good regulator of his private affairs, who defers till tomorrow what is necessary to be done, and what it is in his power to do to-day. The obligation would still be stronger, if we suppose that the present is the only day in which he knows it will be in his power. This is the case of every man, who delays to reform his life, and lulls himself in the supineness of iniquity. He knows not that the opportunities he now rejects will ever be again offered him, or that they will not be denied him, because he has rejected them. This he certainly knows, that life is continually stealing from him, and that every day cuts off some
