resisted; such the depravity of minds, by which unlawful desires have been long indulged, and false appearances of happiness pursued with ardour and pertinaciousness; so much are we influenced by example, and so diligently do we labour to deceive ourselves, that it is not uncommon to find the sentiments of benevolence almost extinguished, and all regard to the welfare of others overborn by a perpetual attention to immediate advantage and contracted views of present interest.
When any man has sunk into a state of insensibility like this, when he has learned to act only by the impulse of apparent profit, when he can look upon distress, without partaking it, and hear the cries of poverty and sickness, without a wish to relieve them; when he has so far disordered his ideas as to value wealth without regard to its end, and to amass with eagerness what is of no use in his hands; he is, indeed, not easily to be reclaimed; his reason, as well as his passions, is in combination against his soul, and there is little hope, that either persuasion will soften, or arguments convince him. A man, once hardened in cruelty by inveterate avarice, is scarcely to be considered as any longer human; nor is it to be hoped, that any impression can be made upon him, by methods applicable only to reasonable beings. Beneficence and compassion can be awakened in such hearts only by the operation of Divine grace, and must be the effect of a miracle, like that which turned the dry rock into a springing well.
Let every one, that considers this state of obdurate wickedness, that is struck with horrour at the mention of a man void of pity, that feels resentment at the name of oppression, and melts with sorrow at the voice of misery, remember that those, who have now lost all these sentiments, were originally formed with passions, and instincts, and reason, like his own: let him reflect, that he, who now stands most firmly, may fall by negligence, and that negligence arises from security. Let him, therefore, observe, by what gradations men sink into perdition, by what insensible deviations they wander from the ways of virtue,
