with no other prospect than that of hearing his own praises; praises, of which he will not he often disappointed, but of which our Lord has determined, that they shall be his reward. If any man, in the distribution of his favours, finds the desire of engaging gratitude, or gaining affection, to predominate in his mind; if he finds his benevolence weakened, by observing that his favours are forgotten, and that those whom he has most studiously benefited, are often least zealous for his service, he ought to remember, that he is not acting upon the proper motives of charity. For true charity arises from faith in the promises of God, and expects rewards only in a future state. To hope for our recompense in this life, is not beneficence, but usury.
And surely charity may easily subsist, without temporal motives, when it is considered, that it is by the exercise of charity alone that we are enabled to receive any solid advantage from present prosperity, and to appropriate to ourselves any possession beyond the possibility of losing it. Of the uncertainty of success, and the instability of greatness, we have examples every day before us. Scarcely can any man turn his eyes upon the world, without observing the sudden rotations of affairs, the ruin of the affluent, and the downfal of the high; and it may reasonably be hoped, that no man, to whom opportunities of such observations occur, can forbear applying them to his own condition, and reflecting, that what he now contemplates in another, he may, in a few days, experience himself.
By these reflections, he must be naturally led to inquire, how he may fix such fugitive advantages; how he shall hinder his wealth from flying away, and leaving him nothing but melancholy, disappointment, and remorse. This he can effect only by the practice of charity, by dealing his bread to the hungry, and bringing the poor that is cast out to his house. By these means only he can lay up for himself treasures in heaven, "where neither rust nor moth doth corrupt, and where thieves do not break through and steal." By a liberal distribution of his riches, he can
