our reach, seem, in their opinion, to carry no marks of infinite benignity. This has been the reasoning by which the wicked and profligate, in all ages, have attempted to harden their hearts against the reproaches of conscience, and delude others into a participation of their crime. By this argument weak minds have been betrayed into doubts and distrust, and decoyed by degrees into a dangerous state of suspense, though, perhaps, never betrayed to absolute infidelity. For few men have been made infidels by argument and reflection; their actions are not generally the result of their reasonings, but their reasonings of their actions. Yet these reasonings, though they are not strong enough to pervert a good mind, may yet, when they coincide with interest, and are assisted by prejudice, contribute to confirm a man, already corrupted, in his impieties, and at least retard his reformation, if not entirely obstruct it.
Besides, notions thus derogatory from the providence of God tend, even in the best men, if not timely eradicated, to weaken those impressions of reverence and gratitude, which are necessary to add warmth to his devotions, and vigour to his virtue; for, as the force of corporeal motion is weakened by every obstruction, though it may not be entirely overcome by it, so the operations of the mind are by every false notion impeded and embarrassed, and though they are not wholly diverted or suppressed, proceed at least with less regularity, and with less celerity.
But these doubts may easily be removed, and these arguments confuted, by a calm and impartial attention to religion and to reason; it will appear upon examination, that though the world be full of misery and disorder, yet God is not to be charged with disregard to his creation; that if we suffer, we suffer by our own fault, and that "he has done right, but we have done wickedly."
We are informed by the Scriptures, that God is not the author of our present state; that when he created man, he created him for happiness; happiness indeed dependent upon his own choice, and to be preserved by his own
