wealthy, to be honoured, to be loved, or to be feared, is not always to be happy. The man who considers himself as a being accountable to God, as a being sent into the world only to secure immortal happiness by his obedience to those laws which he has received from its Creator, will not be very solicitous about his present condition, which will soon give way to a state permanent and unchangeable, in which nothing will avail him but his innocence, or disturb him but his crimes. While this reflection is predominant in the mind, all the good and evil of life sinks into nothing. While he presses forward towards eternal felicity, honours and reproaches are equally contemptible. If he be injured, he will soon cease to feel the wrong; if he be calumniated, the day is coming in which all the nations of the earth, and all the host of heaven, shall be witnesses of his justification. If his friends forsake, or betray him, he alleviates his concern, by considering, that the Divine promises are never broken, and that the favour of God can only be forfeited by his own fault. In all his calamities he remembers, that it is in his own power to make them subservient to his own advantage, and that patience is one of those virtues which he is commanded to practise, and which God has determined to reward. That man can never be miserable to whom persecution is a blessing; nor can his tranquillity be interrupted, who places all his happiness in his prospect of eternity.
Thus it appears, that by the practice of our duty, even our present state may be made pleasing and desirable; and that if we languish under calamities, they are brought upon us, not by the immediate hand of Providence, but by our own folly and disobedience; that happiness will be diffused, as virtue prevails; and "that God has done right, but we have done wickedly."
