But for the most part it is ordered by Providence, that the schemes of the ambitious are disappointed, the calumnies of the envious detected, and false pretences to reputation ridiculed and exposed, so that still "when pride cometh, then cometh shame, but with the lowly is wisdom."
I am now to consider, in the second place, some of the usual motives to pride, and show how little they can be pleaded in excuse of it.
A superiour being that should look down upon the disorder, confusion, and corruption of our world, that should observe the shortness of our lives, the weakness of our bodies, the continual accidents, or injuries, to which we are subject; the violence of our passions, the irregularity of our conduct, and the transitory state of every thing about us, would hardly believe there could be among us such a vice as pride, or that any human being should need to be cautioned against being too much elated with his present state. Yet so it is, that, however weak or wicked we may be, we fix our eyes on some other that is represented by our self-love to be weaker, or more wicked, than ourselves, and grow proud upon the comparison. Thus, in the midst of danger and uncertainty, we see many intoxicated with the pride of prosperity; a prosperity that is hourly exposed to be disturbed, a prosperity that lies often at the mercy of a treacherous friend, or unfaithful servant, a prosperity which certainly cannot last long, but must soon be ended by the hand of death.
To consider this motive to pride more attentively, let us examine what it is to be prosperous. To be prosperous, in the common acceptation, is to have a large, or an increasing, fortune, great numbers of friends and dependents, and to be high in the esteem of the world in general. But do these things constitute the happiness of a man? of a being accountable to his Creator for his conduct, and, according to the account he shall give, designed to exist eternally in a future state of happiness, or misery? What is the prosperity of such a state, but the
