has generally infected the world, or some errour, long established, begins to tyrannize, to demand implicit faith, and refuse examination. But dangerous, lest the mind, incensed by oppression, heated by contest, and elated by victory, should be too far transported to attend to truth, and, out of zeal to secure her conquest, set up one errour to depress another.
That no change in religion has been made with that calmness, caution, and moderation, which religion itself requires, and which common prudence shows to be necessary in the transaction of any important affair, every nation of the earth can sufficiently attest. Rage has been called in to the assistance of zeal, and destruction joined with reformation. Resolved not to stop short, men have generally gone too far, and, in lopping superfluities, have wounded essentials.
This conduct, when we consider the weakness of human nature, and the circumstances of most of those by whom such changes have been effected, is entitled at least to compassion, if not to excuse; nor can it be doubted, that our great Creator looks down with tenderness and compassion upon the irregular starts and tempestuous agitations of a mind, moved by a zeal for his honour, and a love of truth. Had all errour and misconduct such a plea as this, they might, indeed, be lamented, and prayed against as weaknesses, but could hardly be censured, or condemned, as crimes.
But more slow and silent transitions from one extreme to another are very frequent. Men, not impelled by the vehemence of opposition, but seduced by inclinations less violent, too often deviate from the paths of truth, and persuade others to follow them. The pride of singularity influences the teacher, and a love of novelty corrupts the follower, till the delusion, extending itself by degrees, becomes at length general, and overspreads a people.
The prevailing spirit of the present age seems to be the spirit of skepticism and captiousness, of suspicion and distrust, a contempt of all authority, and a presumptuous
