that rest for our souls, which will amply recompense our studies and inquiries, as I shall attempt to prove,
Thirdly: By showing the happiness which attends a well-grounded belief, and steady practice of religion.
The serenity and satisfaction at which we arrive by a firm and settled persuasion of the fundamental articles of our religion, is very justly represented by the expression of finding rest for the soul. A mind restless and undetermined, continually fluctuating betwixt various opinions, always in pursuit of some better scheme of duties, and more eligible system of faith, eager to embrace every new doctrine, and adopt the notions of every pretender to extraordinary light, can never be sufficiently calm and unruffled, to attend to those duties which procure that peace of God which passeth all understanding.
Suspense and uncertainty distract the soul, disturb its motions, and retard its operations: while we doubt in what manner to worship God, there is great danger lest we should neglect to worship him at all. A man, conscious of having long neglected to worship God, can scarcely place any confidence in his mercy, or hope, in the most pressing exigencies, for his protection. And how miserable is that man, who, on the bed of sickness, or in the hour of death, is without trust in the goodness of his Creator! This state, dreadful as it appears, may be justly apprehended by those who spend their lives in roving from one new way to another, and are so far from asking for "the old paths," where is the "good way," that when they are shown it, they say, "We will not walk therein."
There is a much closer connexion between practice and speculation than is generally imagined. A man disquieted with scruples concerning any important article of religion, will, for the most part, find himself indifferent and cold, even to those duties which he practised before with the most active diligence and ardent satisfaction. Let him then ask for the old paths, where is the good way, and he shall find rest for his soul. His mind, once set at ease from perplexity, and perpetual agitation, will return
