- mitted to miscarry. We shall often have occasion to remember
the sentence denounced by the preacher upon all that is done under the sun; but we must still prosecute our business, confess our imbecility, and turn our eyes upon Him, whose mercy is over all his works, and who, though he humbles our pride, will succour our necessities.
Works of absolute necessity, are few and simple; a very great part of human diligence is laid out in accommodations of ease, or refinements of pleasure; and the farther we pass beyond the boundaries of necessity, the more we lose ourselves in the regions of vanity, and the more we expose ourselves to vexation of spirit. As we extend our pleasures, we multiply our wants. The pain of hunger is easily appeased, but to surmount the disgust of appetite vitiated by indulgence, all the arts of luxury are required, and all are often vain. When to the enjoyments of sense, are superadded the delights of fancy, we form a scheme of happiness that never can be complete, for we can always imagine more than we possess. All social pleasures put us more or less in the power of others, who sometimes cannot, and sometimes will not, please us. Conversations of argument often end in bitterness of controversy; and conversations of mirth, in petulance and folly. Friendship is violated by interest, or broken by passion, and benevolence finds its kindness bestowed on the worthless and ungrateful.
But most certain is the disappointment of him who places his happiness in comparative good, and considers, not what he himself wants, but what others have. The delight of eminence must, by its own nature, be rare; because he that is eminent must have many below him; and, therefore, if we suppose such desires general, as very general they are, the happiness of a few must arise from the misery of many. He that places his delight in the extent of his renown, is, in some degree, at the mercy of every tongue; not only malevolence, but indifference, may disturb him; and he may be pained, not only by
