ever obliterated, which now engross his thoughts, and exalt his pride.
This reflection will surely be sufficient to hinder that peace, which all terrestrial enjoyments can afford, from being perfect. It surely will soon disperse those meteors of happiness that glitter in the eyes only of the thoughtless and the supine, and awaken him to a serious and rational inquiry, where real happiness is to be found; by what means man, whom the great Creator cannot be supposed to have formed without the power of obtaining happiness, may set himself free from the shackles of anxiety with which he is encumbered, may throw off the load of terrour which oppresses him, and liberate himself from those horrours which the approach of death perpetually excites.
This he will immediately find only to be accomplished by securing to himself the protection of a Being mighty to save; a Being whose assistance may be extended equally to all parts of his duration, who can equally defend him in the time of danger, and of security; in the tumults of the day, and the privacy of the night; in the time of tribulation, and in a time frequently more fatal, the time of wealth; and in the hour of death, and in the day of judgment. And when he has found the necessity of this sovereign Protector, and humbled himself with a due conviction of his own impotence, he may at last find the only comfort which this life can afford him, by remembering, that this great, this unbounded Being has informed us of the terms on which perfect peace is to be obtained, and has promised it to those whose mind is stayed on him.
Since, therefore, the pursuit of perfect peace is the great, the necessary, the inevitable, business of human life; since this peace is to be attained by trust in God, and by that only; since, without this, every state is miserable, and the voluptuous and the busy are equally disappointed; what can be more useful, than seriously to inquire,
