height, to enlighten the understanding of the ignorant by plain instructions enforced with solid arguments, and to establish every important truth upon the most certain and unshaken principles?
There seems to be nothing more inconsistent with so philosophical a character than careless vivacity and airy levity. The talents which qualify a man for a disputant and a buffoon seem very different; and an unprejudiced person would be inclined to form contrary ideas of an argument and a jest.
Study has been hitherto thought necessary to knowledge, and study cannot well be successfully prosecuted without solitude and leisure. It might, therefore, be conceived that this exalted sect is above the low employments and empty amusements of vulgar minds; that they avoid every thing which may interrupt their meditations, or perplex their ideas; and that, therefore, whoever stands in need of their instructions must seek them in privacies and retirements, in deserts or in cells.
But these men have discovered, it seems, a more compendious way to knowledge. They decide the most momentous questions amidst the jollity of feasts, and the excesses of riot. They have found that an adversary is more easily silenced than confuted. They insult, instead of vanquishing, their antagonists, and decline the battle to hasten to the triumph.
It is an established maxim among them, that he who ridicules an opinion confutes it. For this reason they make no scruple of violating every rule of decency, and treating with the utmost contempt whatever is accounted venerable or sacred.
For this conduct they admire themselves, and go on applauding their own abilities, celebrating the victories they gain over their grave opponents, and loudly boasting their superiority to the advocates for religion.
As humility is a very necessary qualification for an examiner into religion, it may not be improper to depress the arrogance of these haughty champions, by showing
