interest, without even the low recompense of present applause.
That they hazard their highest interest can hardly be denied, when they determine, without the most scrupulous examination, those questions which relate to a future state; and none certainly are less likely to discuss these questions, with the care which they require, than those who accustom themselves to continual levity.
The mind, long vitiated with trifles, and entertained with wild and unnatural combinations of ideas, becomes, in a short time, unable to support the fatigue of reasoning; it is disgusted with a long succession of solemn images, and retires from serious meditation, and tiresome labour, to gayer fancies, and less difficult employments.
Besides, he that has practised the art of silencing others with a jest, in time learns to satisfy himself in the same manner. It becomes unnecessary to the tranquillity of his own mind to confute an objection; it is sufficient for him if he can ridicule it.
Thus he soon grows indifferent to truth or falsehood, and almost incapable of discerning one from the other. He considers eternity itself as a subject for mirth, and is equally ludicrous upon all occasions.
What delusion, what bigotry, is equal to this! Men neglect to search after eternal happiness for fear of being interrupted in their mirth. If others have been misled, they have been misled by their reverence for great authorities, or by strong prejudices of education. Such errours may be extenuated, and perhaps excused. They have at least something plausible to plead, and their assertors act with some show of reason. But what can the most extensive charity allege in favour of those men who, if they perish everlastingly, perish by their attachment to merriment, and their confidence in a jest?
It is astonishing that any man can forbear inquiring seriously, whether there is a God; whether God is just; whether this life is the only state of existence; whether God has appointed rewards and punishments in a future
