the mind had broken loose from the shackles of sense, and made excursions to remote consequences, the first consideration that would stop her course must be incessant waste of life, the approach of age, and the certainty of death; the approach of that time, in which strength must fail, and pleasure fly away, and the certainty of that dissolution which shall put an end to all the prospects of this world. It is impossible to think, and not sometimes to think on death. Hope, indeed, has many powers of delusion; whatever is possible, however unlikely, it will teach us to promise ourselves; but death no man has escaped, and, therefore, no man can hope to escape it. From this dreadful expectation no shelter or refuge can be found. Whatever we see, forces it upon us; whatever is, new or old, flourishing or declining, either directly, or by very short deduction, leads man to the consideration of his end; and accordingly we find, that the fear of death has always been considered as the great enemy of human quiet, the polluter of the feast of happiness, and embitterer of the cup of joy. The young man who rejoiceth in his youth, amidst his musick and his gaiety, has always been disturbed with the thought, that his youth will be quickly at an end. The monarch, to whom it is said that he is a God, has always been reminded by his own heart, that he shall die like man.
This unwelcome conviction, which is thus continually pressed upon the mind, every art has been employed to oppose. The general remedy, in all ages, has been to chase it away from the present moment, and to gain a suspense of the pain that could not be cured. In the ancient writings, we, therefore, find the shortness of life frequently mentioned as an excitement to jollity and pleasure; and may plainly discover, that the authors had no other means of relieving that gloom with which the uncertainty of human life clouded their conceptions. Some of the philosophers, indeed, appear to have sought a nobler, and a more certain remedy, and to have endeavoured to overpower the force of death by arguments, and to
