plain, that the constitution of mankind is such, that abstruse and intellectual truths can be taught no otherwise than by positive assertion, supported by some sensible evidence, by which the assertor is secured from the suspicion of falsehood; and that if it should please God to inspire a teacher with some demonstration of the immortality of the soul, it would far less avail him for general instruction, than the power of working a miracle in its vindication, unless God should, at the same time, inspire the hearers with docility and apprehension, and turn, at once, all the sensual, the giddy, the lazy, the busy, the corrupt, and the proud, into humble, abstracted, and diligent philosophers.
To bring life and immortality to light; to give such proofs of our future existence, as may influence the most narrow mind, and fill the most capacious intellect; to open prospects beyond the grave, in which the thought may expatiate without obstruction; and to supply a refuge and support to the mind amidst all the miseries of decaying nature, is the peculiar excellence of the gospel of Christ. Without this heavenly Instructor, he who feels himself sinking under the weight of years, or melting away by the slow waste of a lingering disease, has no other remedy than obdurate patience, a gloomy resignation to that which cannot be avoided; and he who follows his friend, or whoever there is yet dearer than a friend, to the grave, can have no other consolation than that which he derives from the general misery; the reflection, that he suffers only what the rest of mankind must suffer; a poor consideration, which rather awes us to silence, than sooths us to quiet, and which does not abate the sense of our calamity, though it may sometimes make us ashamed to complain.
But so much is our condition improved by the gospel, so much is the sting of death rebated, that we may now be invited to the contemplation of our mortality, as to a pleasing employment of the mind, to an exercise delightful and recreative, not only when calamity and persecution drive us from the assemblies of men, and sorrow and woe represent the grave as a refuge and an asylum, but even
