tion, as axioms, or undeniable truths, were, even at the period of which I speak, seen to be altogether untenable:—how absurd in these people, then, to persist in relying upon a basis, as immutable, whose mutability had become so repeatedly manifest!
"But, even through evidence afforded by themselves against themselves, it is easy to convict these à priori reasoners of the grossest unreason—it is easy to show the futility—the impalpability of their axioms in general. I have now lying before me"—it will be observed that we still proceed with the letter—"I have now lying before me a book printed about a thousand years ago. Pundit assures me that it is decidedly the cleverest ancient work on its topic, which is 'Logic.' The author, who was much esteemed in his day, was one Miller, or Mill; and we find it recorded of him, as a point of some importance, that he rode a mill-horse whom he called Jeremy Bentham:—but let us glance at the volume itself.
"Ah!—'Ability or inability to conceive,' says Mr. Mill, very properly, 'is in no case to be received as a criterion of axiomatic truth.' Now, that this is a palpable truism, no one in his senses will deny. Not to admit the proposition, is to insinuate a charge of variability in Truth itself, whose very title is a synonym of the Steadfast. If ability to conceive be taken as a criterion of Truth, then a truth to David Hume would very seldom be a truth to Joe; and ninety-nine hundredths of what is undeniable in Heaven, would be demonstrable falsity upon Earth. The proposition of Mr. Mill, then, is sustained. I will not grant it to be an axiom; and this merely because I am showing that no axioms exist; but, with a distinction which could not have been cavilled at even by Mr. Mill himself, I am ready to grant that, if an axiom there be, then the proposition of which we speak has the fullest right to be considered an axiom—that no more absolute axiom is—and, consequently, that any subsequent proposition which shall conflict with this one primarily advanced, must be either a falsity in itself—that is to say, no axiom—or, if admitted axiomatic, must at once neutralize both itself and its predecessor.
"And now, by the logic of their own propounder, let us proceed to test any one of the axioms propounded. Let us give Mr. Mill the fairest of play. We will bring the point to no ordinary issue.
