so much sanctity, was, in those ancient days, a designation of supreme contempt. It is only now that men begin to appreciate that divine old man—to sympathise with the prophetical and poetical rhapsody of his ever memorable words. For my part," continues the unknown correspondent, "I glow with a sacred fire when I even think of them, and feel that I shall never grow weary of their repetition:—in concluding this letter, let me have the real pleasure of transcribing them once again:—'I care not whether my work be read now or by posterity. I can afford to wait a century for readers when God himself has waited six thousand years for an observer. I triumph. I have stolen the golden secret of the Egyptians. I will indulge my sacred fury.'"
Here end my quotations from this very unaccountable and, perhaps, somewhat impertinent epistle; and perhaps it would be folly to comment, in any respect, upon the chimerical, not to say revolutionary, fancies of the writer—whoever he is—fancies so radically at war with the well-considered and well-settled opinions of this age. Let us proceed, then, to our legitimate thesis, The Universe.
This thesis admits a choice between two modes of discussion:—We may ascend or descend. Beginning at our own point of view, at the Earth on which we stand, we may pass to the other planets of our system, thence to the Sun, thence to our system considered collectively, and thence, through other systems, indefinitely outwards; or, commencing on high at some point as definite as we can make it or conceive it, we may come down to the habitation of Man. Usually, that is to say, in ordinary essays on Astronomy, the first of these two modes is, with certain reservation, adopted: this for the obvious reason that astronomical facts, merely, and principles, being the object, that object is best fulfilled in stepping from the known because proximate, gradually onward to the point where all certitude becomes lost in the remote. For my present purpose, however, that of enabling the mind to take in, as if from afar and at one glance, a distant conception of the individual Universe—it is clear that a descent to small from great—to the outskirts from the centre (if we could establish a centre)—to the end from the beginning (if we could fancy a beginning) would be the preferable course, but for the difficulty, if not impossibility, of presenting, in this course, to the unastronomical, a picture at all com-
