the act, or more properly the conception of Creation. We now proceed to the ultimate purpose for which we are to suppose the Particle created—that is to say, the ultimate purpose so far as our oonsiderations yet enable us to see it—the constitution of the Universe from it, the Particle.
This constitution has been effected by forcing the originally and therefore normally One into the abnormal condition of Many. An action of this character implies rëaction. A diffusion from Unity, under the conditions, involves a tendency to return into Unity—a tendency ineradicable until satisfied. But on these points I will speak more fully hereafter.
The assumption of absolute Unity in the primordial Particle includes that of infinite divisibility. Let us conceive the Particle, then, to be only not totally exhausted by diffusion into Space. From the one Particle, as a centre, let us suppose to be irradiated spherically—in all directions—to immeasurable but still definite distances in the previously vacant space—a certain inexpressibly great yet limited number of unimaginably yet not infinitely minute atoms.
Now, of these atoms, thus diffused, or upon diffusion, what conditions are we permitted—not to assume, but to infer, from consideration as well of their source as of the character of the design apparent in their diffusion? Unity being their source, and difference from Unity the character of the design manifested in their diffusion, we are warranted in supposing this character to be at least generally preserved throughout the design, and to form a portion of the design itself:—that is to say, we shall be warranted in conceiving continual differences at all points from the uniquity and simplicity of the origin. But, for these reasons, shall we be justified in imagining the atoms heterogeneous, dissimilar, unequal, and inequidistant? More explicitly—are we to consider no two atoms as, at their diffusion, of the same nature, or of the same form, or of the same size?—and, after fulfilment of their diffusion into Space, is absolute inequidistance, each from each, to be understood of all of them? In such arrangement, under such conditions, we most easily and immediately comprehend the subsequent most feasible carrying out to completion of any such design as that which I have suggested—the design of variety out of unity—
