utterness of individuality? Does not the entireness of the complex hint at the perfection of the simple? It is not that the atoms, as we see them, are divided or that they are complex in their relations—but that they are inconceivably divided and unutterably complex: it is the extremeness of the conditions to which I now allude, rather than to the conditions themselves. In a word, is it not because the atoms were, at some remote epoch of time, even more than together—is it not because originally, and therefore normally, they were One—that now, in all circumstances—at all points—in all directions—by all modes of approach—in all relations and through all conditions—they struggle back to this absolutely, this irrelatively, this unconditionally one?
Some person may here demand:—"Why—since it is to the One that the atoms struggle back—do we not find and define Attraction 'a merely general tendency to a centre?'—why, in especial, do not your atoms—the atoms which you describe as having been irradiated from a centre—proceed at once, rectilinearly, back to the central point of their origin?"
I reply that they do; as will be distinctly shown; but that the cause of their so doing is quite irrespective of the centre as such. They all tend rectilinearly towards a centre, because of the sphericity with which they have been irradiated into space. Each atom, forming one of a generally uniform globe of atoms, finds more atoms in the direction of the centre, of course, than in any other, and in that direction, therefore, is impelled—but is not thus impelled because the centre is the point of its origin. It is not to any point that the atoms are allied. It is not any locality, either in the concrete or in the abstract, to which I suppose them bound. Nothing like location was conceived as their origin. Their source lies in the principle, Unity. This is their lost parent. This they seek always—immediately—in all directions—wherever it is even partially to be found; thus appeasing, in some measure, the ineradicable tendency, while on the way to its absolute satisfaction in the end. It follows from all this, that any principle which shall be adequate to account for the law, or modus operandi, of the attractive force in general, will account for this law in particular:—that is to say, any principle which will show why the atoms
