same powerful temptation, upon considerations of infinitely less value than those which religion offereth; nay, such vile considerations, that the grace of God cannot without blasphemy be supposed to add any manner of force and efficacy to them. Thus, for instance, it would be a hard matter to dress up a sin in such soft and tempting circumstances, that a truly covetous man would not resist for a considerable sum of money: when neither the hopes of Heaven, nor the fears of Hell, could make an impression upon him before. But can any thing be a surer indication of the deceitfulness of the heart, than thus to show more courage, resolution, and activity, in an ill cause, than it doth in a good one? and to exert itself to better purpose, when it is to serve its own pride, or lust, or revenge, or any other passion, than when it is to serve God upon motives of the Gospel, and upon all the arguments that have ever been made use of to bring men over to religion and a good life? And thus, having shown that man is wonderfully apt to deceive and impose upon himself, in passing through the several stages of that great duty, repentance: I proceed now, in the
Second place, To inquire into the grounds and reasons of this ignorance, "and to show whence it cometh to pass that man, the only creature in the world that can reflect and look into himself, should know so little of what passeth within him, and be so very much unacquainted even with the standing dispositions and complexion of his own heart". The prime reason of it is, because we so very seldom converse with ourselves, and take so little notice of what passeth within us: for a man can no more know his own heart, than he can know his own face, any
other
